Work

The Vine

“We must work the works of him that sent me, while it is day: the night cometh, when no man can work” (John 9:4).

It is perhaps one of the greatest of the divine mysteries: God has summoned us sinful, weak humans to participate in His work and to advance His purposes.

The Bible makes known the great things which God has done in order to save us and to advance His purposes in His creation. He created the universe and all that is in it (Genesis 1:1-2:4); He sent His Son to live, die, and be raised again in power so that we could be delivered from our sins and overcome death (John 3:16, 1 Corinthians 15:1-58, 1 John 4:7-11). The pages of Scripture abundantly attest to God’s love and covenant loyalty powerfully demonstrated by His power.

Meanwhile God has expected people to labor for His purposes. God had a particular type of tent, the Tabernacle, where He intended to manifest His presence to Israel; He even had plans for it, and yet He expected the Israelites to build that Tabernacle themselves, and that according to the pattern He would show them (Exodus 25:9). In Christ God has maintained His power for salvation in the message of the Gospel (Romans 1:16); in Acts there are examples of the great efforts made by the Holy Spirit and angels so that people could hear, believe, and obey the Gospel, and yet it was to be preached by God’s people, not by the Holy Spirit or the angels directly (e.g. Acts 10:1-47).

Teachings of Jesus 30 of 40. parable of the talents. Jan Luyken etching. Bowyer Bible

Jesus explains the importance of work in the Parable of the Talents in Matthew 25:14-30. He envisions the time between His ascension and before His return in terms of servants given differing amounts of talents, a very large sum of money; they are expected to go and make more money by trading them (Matthew 25:14-18). Jesus’ returned is envisioned in terms of settling accounts with these servants (Matthew 25:19). In this story the one given five talents makes five more talents, and the one who was given two made two more, and they both were welcomed into the joy of their master (Matthew 25:16-17, 20-23). A third servant was given one talent, but he buried it in fear; the master was angry with this servant for his lack of effort, and he is cast out into the outer darkness, where there is weeping and gnashing of teeth (Matthew 25:18, 24-30).

The message of the parable might be jarring but it is evident: the followers of Jesus are expected to work to advance Jesus’ purposes until He returns. While everyone has equal value in God’s sight, not everyone is equally talented; how many abilities one has is not a basis of boasting but a stewardship of responsibility. Each is to use the abilities (or talents; the word derives from the form of money in the parable and on the basis of the parable) God has given him or her to serve (1 Peter 4:10-11). One with few talents need not despair when seeing another with more talents; one with many talents has no right to slack off because others have fewer talents. Our reward comes from how effectively we have used those talents for God’s purposes. If we bring others to Jesus, well and good; if we “obtain interest” by growing and exercising in our own faith, that is also sufficient (2 Peter 3:18). But any servant of Jesus who does nothing with his talents out of fear or insolence will be cast into the outer darkness, another way of speaking about hell!

Serving the Lord Jesus, therefore, is not to be taken lightly. What Jesus has said in Matthew 25:14-30 may not sit well with some of the doctrinal positions of man but makes complete sense when we understand the true nature of faith. Those who believe in Jesus are not merely to accept the reality of His existence, but to believe that He is Lord and Christ (John 3:16, Acts 2:36). If He is Lord, we are not; we cannot continue to walk in our ways and really believe that Jesus is Lord. To believe that Jesus is Lord demands that we put our trust in Him, and the only way our trust can be manifest is in what we do. So it is that Jesus considers believing in Him the work of God which He would have us to do (John 6:29): faith without works is dead, for faith must be manifest in how we think, feel, and act (James 2:14-26). One who claims to believe that Jesus is the Christ of God, the Lord, but does not get busy in His Kingdom is not really trusting Jesus, not really seeking His purposes, and without repentance will be cast into the outer darkness as an unprofitable servant!

God does not want us to be cast out; He wants us to serve Him as His children and servants of the Lord, and if we do so, we will obtain the same rest as He enjoyed once He created the world (Hebrews 4:1-11). God is Sovereign, omnipotent, sufficient to do all things, and yet in His purposes He has given it to us to work in His Kingdom, entrusted us with the Gospel of His Son, the message of salvation, and expects us to grow in His grace and knowledge through actively serving and obeying Him. May we participate in God’s work so as to participate in His rest to His glory and honor!

Ethan R. Longhenry

Love

The Vine

“Love is all you need.” So spoke some of the “prophets” of our day, and they were right. We could be very wealthy, but if we were not loved by anyone, we would feel hollow and empty. But if we love and are loved, even if we have very few earthly possessions to our name, we can be happy and content. In fact, long ago, a man named Paul said something quite similar:

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing (1 Corinthians 13:1-3 ESV).

Paul understood how love was more important than anything else. No amount of wisdom, understanding, or power would have any value if he did not have love.

We can understand life in terms of the pursuit of love and being loved. From the womb we want to be loved by our parents. We grow up and look for that special someone who will love us unconditionally as we love them. We want to be surrounded by people who care about us and for whom we care deeply as well.

But if love is so fundamental and basic to our existence, why do we struggle to love and be loved like we should? Why is there so little love around? Part of our problem is how we understand what love is. In the Bible, Paul provides an excellent definition of what love really involves:

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends (1 Corinthians 13:4-8a ESV).

As we know from experience, receiving true love is a beautiful and wonderful thing. We like it when people are patient with us and kind toward us. Yet we often find it difficult to express to others those same benefits, especially when we do not like them very much.

Such is why true love is not an emotion or a feeling. Love is a decision impacting the way we think, feel, and act. Feelings come and go; love endures all things. Emotions can sway back and forth, up and down, hot and cold; love is not irritable or resentful. Love springs forth from the active decision to love.

But if we are to love, we cannot insist on our own way or desire. True love involves seeking the best interest of the one we love even if it costs us greatly. Love, therefore, must be sacrificial: we must suffer loss for the one whom we love. It might be our time, energy, devotion, care, resources, or a number of other things. Love can never truly be about us; it must be about the ones we love.

And yet even if love is about the best interest of the one loved, such love cannot compel or coerce. We might think we know the best interest of the ones we love, but they may not see it that way. Love is not rude or arrogant; we cannot truly love while forcing people to act as we think they should. This does not mean that love comes without any standards; love rejoices with the truth, and cannot rejoice at wrongdoing. Love cannot compel or coerce, but love cannot enable bad thoughts, attitudes, or behaviors, either.

To love is to hope and trust: we seek the best interest of others, and in so doing hope that others will seek our best interest as well. True, self-sacrificial love is difficult enough to provide to others when we exist within a loving and caring environment; it is far more difficult when we do not feel loved in return. Nevertheless, love cannot force, since it does not insist on its own way. We must have confidence in love as the best way forward even though we will assuredly experience rejection and pain because we have dared to love. We must cherish our confidence that it is better to love others with the hope of being loved, risking the rejection or pain that comes along with it, than it is to be unloving and to miss out on the greatest blessings of life we find in love.

We humans easily slip into selfishness, inertia, and fear. We think it easier to just take care of ourselves. Despite good intentions toward others, we do not actually put the effort into seeking their best interest. We are afraid of investing our energies and resources into other people because we are not guaranteed good will and similar benefits in return.

But is such a life really worth living? What would our lives be like if no one had ever loved us? What if no one invested their energies or resources into us? We would not be here; we would have starved as infants!

But why is love so important? We are made to love and for love because the God who made us is love (1 John 4:8). God created all things and cares for all things because He loves them (1 John 4:7). No one has ever deserved or earned God’s love; God freely loves us despite our rebellion against Him and His purposes (Romans 5:6-11, 8:7-8). As God, He has control over all things, and can do as He wishes; He has no need for mankind, and yet He loves us and cares for us, seeking our best interest, willing to give of His Son for our sins (Romans 5:6-11, 8:31-32)! God has made it clear in Scripture what is our best interest–to follow the way of truth versus the ways of unrighteousness– and we will all be held accountable for our thoughts, words, and deeds one day (cf. Acts 17:30-31, 2 Timothy 3:16-17). Yet God has never forced anyone to serve Him or seek after His purposes.

What shall we do? Will we put our trust in God and the power of His love, or will we shrink back in our fears? Are we bold enough to hope in the redeeming power of love to heal our own brokenness and the brokenness of others? God has loved us, having made us in love and to love. We do well to love God and love others in return, even if they do not love us, trusting that the way of love is always better than the way of indifference, selfishness, and fear. Join us at The Word Bible Study as we seek to learn more about God’s love and how we can best love one another, and let us work together to praise God for His love!

The Vine

The Vine is designed to strengthen and build you up spiritually, giving you something to think about and apply to your life and your relationship with God and others. It is a publication of the Venice church of Christ, published monthly while school is in session.